Holy Orthodoxy remembers Pentecost first of all as the descent of the Holy Spirit with tongues of fire, then as the revelation of the Holy Trinity, then as the Spirit-filled gathering of all in the Holy Eucharist, initiating hallowed communion in which all things were held in common for the Common Good (Acts 2: 42-47). For desert seers, the revelation of… Read more »
The Communion of Saints holds all things in common for the Common Good, because the glorification of saints looks back at the great revolution which turned everything round, as something already given, as grace already present, a cause for indescribable rejoicing. For the saints, there is no trace left of inequality, of oppression, of widening rifts between rich and poor,… Read more »
Rest in peace usually refers to life after death but stillness, hesychia, even now rests in peace in the midst of life, transfusing it with the undying, resurrecting energy of uncreated grace. The Spirit rests in peace in the Son, who rests in peace in the Father, revealing that rest in peace is the uncreated light and glory of the Holy Trinity, purifying,… Read more »
William Morris was prophetic in his witness to radical communion that holds all things in common for the common good, not state socialism but radical democratic communion, not state communism but radical, grass-roots democracy. His vision of co-operative collaboration and shared responsibility was as uncommon in his lifetime as it still is in ours. Yet, without it, there is little hope… Read more »