Companions of the Grail in Holy Orthodoxy do not speak of the Holy Grail or the Matter of Britain because the parousia of the Holy Eucharist and the parousia of the Holy Name are already intrinsic to their Holy Orthodoxy. Hallows that shepherds of wisdom always regarded as quintessential, the Eucharist and the Name always lay at the heart of their… Read more »
The sacred company of co-companions of the Holy Name was no ordinary company, because it indwelt the hallowing union of the Spirit in Christ that restored glory to the Father. Co-companionship was always communion in the Spirit that opens to union with the Son in his co-communion with the Father, inhabiting the Holy Trinity from within. The Spirit still inspires hallowing communion… Read more »
Conventional religiosity prefers contention without contrition, whereas Saint Silouan the Hesychast taught contrition without contention, preferring the immeasurable measures of love. Contention finds fault with those out there, whilst contrition knows the fault lies nearer home, but does not collapse into the narcissism of self-obsessed self-hatred, for here at home, love dwells where God dwells. Love leaps over the hyper-sensitivity of… Read more »
When awareness turns, awareness becomes aware of awareness, but does not yet know love of knower as love known. Turning is not yet illumination and so does not yet awaken to the uncreated light of love. When love dawns, the uncreated light of love turns illumination round, which in turn is not yet glorification, because light is not yet… Read more »
The glory of love may first be unveiled in a human salutation of love, as in the love of Beatrice for Dante, then in wisdom’s love of both that unveils human loves as icons of divine love. The way of glorification is the revelation of the glory of love, arising when illumination purifies love at the heart of the mysteries of glory…. Read more »
Wisdom knows as she is known, no longer as in a mirror, indirectly, but directly, as the unveiled face of wisdom to the unveiled face of glory (1Cor 13:12). Between knowing and unknowing, wisdom comes to meet us, knowing as she is known, gently weening us from thinking we know what we know, initiating unknowing that knows we only know as we… Read more »
Wisdom discerns the union of mercy and peace in the light of wisdom and glory. The mercy of ineffable openness and the peace of spontaneous presence both bear witness to indivisible oneness. The full spectrum of divine names and qualities is manifest in the revelation of glory, which is the revelation of the completeness of peace in the temporal mercy… Read more »
When God’s Name is truly hallowed, as in an attentive praying of the Lord’s Prayer, the Kingdom comes, but confusion between ‘I AM’ and ‘me’ must first be emptied out, so that the glory of the Name, uncreated awareness and uncreated presence, is truly restored to God. Hallowing the Name undoes division between the uncreated and the created by dissolving the underlying… Read more »
Before there was light, darkness was upon the Face of the Deep, but the Spirit of God moved upon the face of the waters, so the formless void had a Face (Gen 1:2). The Face of the Spirit manifests in uncreated energy, before created energy transmutes into created matter, which is the material creation. The revelation of uncreated light above the… Read more »
Rest in peace usually refers to life after death but stillness, hesychia, even now rests in peace in the midst of life, transfusing it with the undying, resurrecting energy of uncreated grace. The Spirit rests in peace in the Son, who rests in peace in the Father, revealing that rest in peace is the uncreated light and glory of the Holy Trinity, purifying,… Read more »