Wisdom calls God ‘Abba, Father,’ because wisdom is friend, ahab, of God, who transforms enemies of God into ‘friends of God and prophets’ (Wisdom 7:27). To be a friend of God is to commune with wisdom, friend of God, in divine friendship, like Abraham, friend and co-companion of God. A friend of God loves wisdom, whose friendship with God is far… Read more »
The purified heart beholds the vision of God that illumines saints in the age to come, restoring glory to God that was lost when the fall deprived seers of wisdom. The ineffability of wisdom discerns the openness of glory, awakening wisdom to the spontaneous presence of glory in the Oneness of the Name. The Spirit of truth abides with Christ… Read more »
The Dance of Co-inherence is first of all a dance of God in God through God as Holy Trinity, then a dance of uncreated and created energies in Christ that embraces us by grace in the Holy Spirit, then a dance of wisdom and glory in the Holy of Holies that Biblical prophecy calls the Bridal Chamber. On the natural… Read more »
The eye of light sees uncreated light here where the Spirit beholds the uncreated glory of Christ, discerning the beauty of living holiness where the sight of the body saw only the coming death of the body. The Name saves us from this body of death by restoring us in Christ to his body of light and glory. When wisdom turns… Read more »
Doxological stillness transcends all identities but playfully offers an identity, ‘Orthodox Hesychasm,’ that situates it in the human world of identities and stories. Stillness abides in the glory of the age to come by indwelling uncreated light as wisdom beholding glory at the heart of the world. Stillness is doxological in ways that include many stories, many identities, without identifying with… Read more »
The wisdom of the Cross and the wisdom of the Name are one manifold wisdom, crucifying confusion and division and resurrecting union and communion. The sign of the Cross is the sign of the Name because they signify the same mystery, the same fulness, pleroma, the same union, henosis. The Name crucifies confusion to resurrect union, dissolving division to raise… Read more »
Saint Sophrony the Hesychast unveiled the holiness of glory with humour that made the flame of the Name bearable, concealing uncreated fire beneath dancing laughter that conventional correctness could not repress. He unveiled uncreated holiness veiled for a secular age to handle, a grace that hid regenerative glory beneath an aged human exterior, overcoming contemporary ambivalence without compromise. His precision of… Read more »
Patristic Hesychasts from earliest times bore witness to the vision of wisdom in uncreated light, which is wisdom’s revelation of the glory of the Name. Wisdom was often spoken of in connection with uncreated light, radiant as if ‘clothed with the sun,’ and the beauty of her holiness was said to pass all description. The kiss of her embrace pierced hearts… Read more »
The Way of the Name transcends ordinary thought and imagination, communicating the wisdom of uncreated awareness and the glory of uncreated presence to all who turn and see. Turning, metanoia, awakens seeing, theoria, that together awaken the uncreated awareness of wisdom to the uncreated presence of glory by turning the light of awareness round so that it beholds the presence of… Read more »
The Song of the Name is not unreasonable in its humble awareness of God present and aware of God’s ever-present awareness, humbly aware of the presence and awareness of God. But it is in unknowing that awareness knows as it is known. When rationalistic thinking usurps the heart, what is lost is awareness of the body as uncreated light. This… Read more »