I came to tell thee my Name, / I am ‘I AM’ in thy midst . / Turn, turn, and thou shall be turned; / turn and see who sees. / I am ‘I AM,’ that is my Name, / the glory belongs to God alone. / Vain, vain, the glory when confusion / reigns and the glory darkly falls. / The… Read more »
When Dom Henri Le Saux, known in India as Abhishiktananda, awoke to the Name as he was awakened by the wisdom of the Name, he turned as he was turned, recognising the enlightening presence of wisdom. Seeing glory as glory is seen by wisdom, he cried out: “I have found the Grail.” Dying into God, as he almost died of a heart… Read more »
The Threefold Co-inherence of the Triune Godhead is not confused with Christophanic Co-inherence, which is the divine-human co-inherence of Christ’s deiform Personhood, but the love they both inspire beholds both interpenetrate within coalescing Co-inherence. Love is not ignited by abstractions but by love, earthly loves and the Spirit’s love of the Son, the Son’s love of the Father and their fierce and gentle love shared… Read more »
The Holy Grail is the parousia of Christ’s uncreated presence hidden in the midst of creation, the Real Presence of Christ in the Eucharist, the parousia of presence that Christ’s Holy Name reveals, Jesus, Yah Shuah ‘I AM saves’. The second coming of Christ is the Grail of eschatological presence that is found when Eucharistic union is unveiled, the Name is… Read more »
Co-companions of glory hallow the Holy Name of God in the midst, acknowledging the love that unites them at centre, in-breathed with the Spirit’s kiss, whose joy is to reveal the Son’s union with the Father, restoring fallen glory to God in Holy Trinity. Bearing each other’s burdens, both die daily into each other’s lives, transforming confusion into union, division into… Read more »
The sacred company of co-companions of the Holy Name was no ordinary company, because it indwelt the hallowing union of the Spirit in Christ that restored glory to the Father. Co-companionship was always communion in the Spirit that opens to union with the Son in his co-communion with the Father, inhabiting the Holy Trinity from within. The Spirit still inspires hallowing communion… Read more »
‘Name Binding’ was the way Saint Patrick unveiled the remembrance of God in his Lorica, his Breastplate invocation of the Name. ‘I bind unto myself the Name,’ he chanted, communicating ‘Name Binding’ as bondage breaking, an unbinding that binds powers of bondage by releasing them with blessed bonds of boundless love. The wisdom of Saint Patrick’s Lorica breaks, then binds, then… Read more »
At Christmas, the Church celebrates the Holy Nativity of Christ, remembering the story of Christ’s birth in the stable at Bethlehem, the angels and the shepherds on the hill, with the wise men from the east offering gold, frankincense and myrrh at his feet. But wisdom also remembers the eternal birth of Christ in hearts that awaken to his presence,… Read more »
From cradle to grave, the Name sustains us with ever-present awareness in which we live, move and have our being, but when we seize the glory for ourselves, we fall from glory, so vainglory sets in, depriving us of the union that grace unveils as communion. Deadly confusion divides us from God until the heart awakens from delusion, taught by wisdom to turn… Read more »
When God’s Name is truly hallowed, as in an attentive praying of the Lord’s Prayer, the Kingdom comes, but confusion between ‘I AM’ and ‘me’ must first be emptied out, so that the glory of the Name, uncreated awareness and uncreated presence, is truly restored to God. Hallowing the Name undoes division between the uncreated and the created by dissolving the underlying… Read more »